Cosmopolitics, an ecology of practices

Stengers wants to understand science in the specificity of its practices, and thereby to reject its transcendent claims, its claims to foundational status which are always made by detaching it from its actual, concrete practices.

…The other pillar of Stengers’ approach is what she calls an “ecology of practices.” This means considering how particular practices — the practices of science, in particular — impinge upon and relate to other practices that simultaneously exist. This means that the question of what science discovers about the world cannot be separated from the question of how science impinges upon the world. For any particular practice — say, for genetics today — the “ecology of practices” asks what particular demands or requirements (exigences in French, which it’s difficult to translate precisely because the cognate English word, “exigency”, sound kind of weird) are made by the practice, and what particular obligations does the practice impose upon those who practice it, make use of it, or get affected by it.

Constructivism and the ecology of practices allow Stengers to distinguish between science as a creative enterprise, a practice of invention and discovery, and science’s modernist claim to invalidate all other discourses…

via Cosmopolitics « The Pinocchio Theory.